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The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out—and many others.

These women were helping to support them out of their own means.

Among the women who are specifically named in the canonical gospels, Mary Magdalene's name is one of the most frequently found, appearing 12 times, always, except for Luke 8:2, in connection with the death and resurrection of Jesus.

In , the author names three women in sequence: "Mary Magdalene, and Mary the mother of James and Joseph, and the mother of Zebedee's children".

During the Middle Ages, Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, Mary (Mariam in Aramaic) was a very common name in New Testament times, held by a number of women in the canonical Gospels.

The reception history of Mary Magdalene has been greatly affected by different interpretations that biblical references actually refer to her, beyond those where she is identified by the additional name "Magdalene".

She was also present two days later, immediately following the sabbath, specifically name her as the first person to see Jesus after his resurrection.In the Gospel of Mark, the author lists a group of women three times, and each time Mary Magdalene’s name appears first.In the Gospel of Luke, the author enumerates the women who reported the tomb visit: "It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them." In the Gospel of John, on the other hand, Mary Magdalene is placed after Mary of Clopas.Uniquely among the followers of Jesus, she is specified by name (though not consistently by any one gospel) as a witness to three key events: Jesus' crucifixion, his burial, and the discovery that his tomb was empty. Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body." The connection with the earlier Anointing of Jesus, and his remarks then, was one of the arguments used in favour of the "composite Magdalene." the resurrection is announced to the women at the tomb by "two men in clothes that gleamed like lightning" who suddenly appeared next to them.The final chapter of Mark's Gospel contains two narratives relating to Mary Magdalene: firstly that along with Mary the mother of James and Salome, she was advised by "a young man dressed in a white robe" that Jesus had risen, and given instructions to tell Jesus' disciples — and Peter — that he was going before them into Galilee, but through fear they told no one; and secondly, in the longer ending, that Jesus appeared "first" to Mary Magdalene (alone), who then related his appearance to "those who had been with him", but they did not believe her., Mary Magdalene is with the other women returning from the empty tomb when they all see the first appearance of Jesus.

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